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You are in Home / Travel ideas / Art and History / The Ghetto of Rome
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Via della Reginella - photo by Silvia Adalia
Casina dei Vallati - photo by Silvia Adalia
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Teatro Marcello, vista da Largo 16 Ottobre 1943 - photo by Silvia Adalia
Rome is home to one of the oldest Jewish communities in the world. Its history is closely intertwined with the events of the Roman Catholic Church and the papacy, which over the centuries has played the roles of both protector and persecutor of the Roman Jews. Culturally rich and vibrant, even though it is spread out throughout the city, the Roman Jewish community still has its center of gravity in a small patch of land near the Tiber River where their ancestors were confined by Pope Paul IV: the Ghetto.And right in the ghetto, a neighborhood full of history, where you find the Jewish Museum of Rome, a little gem housed in the complex of the Great Synagogue, opened in 1960 to preserve the testimonies of the Jewish Community of Rome. In its 700 square meters, about 400 Roman silver pieces from the seventeenth and eighteenth centuries are displayed, nearly 1000 precious fabrics from all over Europe, casts, marble, and illuminated scrolls that tell the history of two thousand years of Roman Jews.
It is not only the impressive synagogue, built in 1874 and facing the Tiber Island, which attracts many visitors who come to visit, but also the Roman, medieval and renaissance ruins in Via del Portico d'Ottavia, the symbolic center of the district along with Piazza delle Cinque Scole. An architectural hybrid surrounded by tall, Umbertine palaces moving towards the Tiber which exemplify the different building stratification in the neighborhood. These layers are perhaps matched only by the wide wine and food offerings in the district. In the ghetto of Rome it is also possible to sample the authentic, traditional, Roman-Jewish cuisine and choose from many kosher eateries there, and the best bakery in town.
The Ghetto is also a place of memory. In fact, there are many testaments to the Nazi persecution and one of its squares, named after the date of the largest sequestration of Jews in the history of Italy: Piazza 16 Ottobre 1943. That day, roughly 1,000 Jews, mostly women and children, were rounded up and deported to Auschwitz where almost all perished.
The Jewish Rome is, however, more extensive than the ancient perimeter of the ghetto. All over Rome you can attend and visit many temples with different customs - Sephardic, Italian, Moadim - and discover the traces of Jewish presence even in the Roman Forum or the archaeological site of Ostia Antica
Useful Information
Did you know?
The undisputed king of the Ghetto kitchen is the artichoke, prepared in imaginative ways, but especially fried. Because the ghetto was close to the Tiber's harbor in ancient times, fish is another typical ingredient of the Roman Jewish cuisine. The fish soup so loved by tourists has its origin, in fact, in Jewish women's choice to cook together the less noble parts of the fish at the nearby market that were rejected by other buyers.
The entrance to the museum is free for all members of the Jewish Community of Rome.
The Jewish Museum of Rome
Address: Largo Stefano Gay Taché - 00186 Rome
Telephone: +39 06 68400661
Opening Hours from September 16 to June 15: Sun.-Thurs.– 10:00 a.m.-5:00 p.m. (last admission 4:15 p.m.), Fri. 9:00 a.m.-2:00 p.m. (last admission 1:15 p.m.)
Opening Hours from June 16 to September15: Sun.-Thurs. – 10:00 a.m.-7:00 p.m. (last admission 6:15 p.m.), Fri. 9:00 a.m.-2:00 p.m. (last admission 3:15 p.m.)
E-mail: info@museoebraico.roma.it
Website: www.museoebraico.roma.it
| Casina | |
|---|---|
| Written by | Plautus |
| Characters | Olympio - slave of Lysidamus Chalinus - slave of Cleostrata Cleostrata - wife of Lysidamus Pardalisca - maid of Cleostrata Myrrhina - wife of Alcesimus Lysidamus Alcesimus Citrio - cook |
| Setting | a street in Athens, before the houses of Lysidamus and Alcesimus |
Casina is a Latinplay by the early RomanplaywrightTitus Maccius Plautus.
Plot[edit]
The action takes place on the streets of Athens, and all the characters are Greek. The plot revolves about a beautiful girl, Casina, who is being fought over by two men. She was abandoned at the door of Lysidamus and his wife Cleostrata, and has been raised as a servant. Euthynicus, son of Lysidamus, has fallen in love with Casina and wants to marry her. As the wedding approaches, however, Lysidamus desires Casina for himself, and devises an elaborate ruse to get Euthynicus out to the country and have Casina marry his servant Olympio instead. Lysidamus would then be able to have sex with Casina whenever he wanted, and she would be the wife of his servant in name only: she would be concubine to Lysidamus, without his own wife Cleostrata finding out. Cleostrata opposes his plan, and wants Casina to marry her slave Chalinus, who would stand in for Euthynicus until his return from the country.
The conflict between father and son becomes a battle between husband and wife. To resolve the situation, Cleostrata first proposes to draw lots (the play is also known as The Lot-Drawers), but Lysidamus wins. Cleostrata and her servants then devise one scheme after another to keep Lysidamus from collecting his prize. Cleostrata discovers that her husband plans to sleep with Casina before Olympio takes her home. She dresses her servant Chalinus as Casina and humiliates both Olympio and Lysidamus by taking advantage of the darkened bedroom in her neighbor's home where Lysidamus' affair was to take place. In the dark, Olympio reaches under the dress of 'Casina' and realizes that there has been a trick. Lysidamus has been beaten by his wife, and his sins have been exposed to the public. Cleostrata takes him back and life returns to normal. There follows a brief epilogue in which it is explained that Euthynicus will return from the country will indeed marry Casina, who was really a free-born Athenian when she was taken into the family.
Many of the characters in Casina are stock characters of Greek and Roman comedy, such as the old man chasing after the young slave woman.
Translations[edit]
- Henry Thomas Riley, 1912: Casina full text
- W. Thomas MacCary and M. Willcock, 1976
- James Tatum, 1983
- David M. Christenson, 2008 Review in BMCR
- Wolfang de Melo, 2011 [1]
You are in Home / Travel ideas / Art and History / The Ghetto of Rome
4g recycling fort lauderdale. Piazza delle Cinque Scole - photo by Silvia Adalia
Fountain turtles - photo by Silvia Adalia
Synagogue - photo by Silvia Adalia
Juliet quotes about death. Piazza Mattei - photo by Silvia Adalia Free casino slots games offline.
Tempietto del Carmelo - photo by Silvia Adalia
Via della Reginella - photo by Silvia Adalia
Via del Portico di Ottavia - photo by Silvia Adalia
Via S. Angelo in Pescheria - photo by Silvia Adalia
Via della Reginella - photo by Silvia Adalia
Casina dei Vallati - photo by Silvia Adalia
Peppers in the grocery - photo by Silvia Adalia
Teatro Marcello, vista da Largo 16 Ottobre 1943 - photo by Silvia Adalia
Rome is home to one of the oldest Jewish communities in the world. Its history is closely intertwined with the events of the Roman Catholic Church and the papacy, which over the centuries has played the roles of both protector and persecutor of the Roman Jews. Culturally rich and vibrant, even though it is spread out throughout the city, the Roman Jewish community still has its center of gravity in a small patch of land near the Tiber River where their ancestors were confined by Pope Paul IV: the Ghetto.And right in the ghetto, a neighborhood full of history, where you find the Jewish Museum of Rome, a little gem housed in the complex of the Great Synagogue, opened in 1960 to preserve the testimonies of the Jewish Community of Rome. In its 700 square meters, about 400 Roman silver pieces from the seventeenth and eighteenth centuries are displayed, nearly 1000 precious fabrics from all over Europe, casts, marble, and illuminated scrolls that tell the history of two thousand years of Roman Jews.
It is not only the impressive synagogue, built in 1874 and facing the Tiber Island, which attracts many visitors who come to visit, but also the Roman, medieval and renaissance ruins in Via del Portico d'Ottavia, the symbolic center of the district along with Piazza delle Cinque Scole. An architectural hybrid surrounded by tall, Umbertine palaces moving towards the Tiber which exemplify the different building stratification in the neighborhood. These layers are perhaps matched only by the wide wine and food offerings in the district. In the ghetto of Rome it is also possible to sample the authentic, traditional, Roman-Jewish cuisine and choose from many kosher eateries there, and the best bakery in town.
The Ghetto is also a place of memory. In fact, there are many testaments to the Nazi persecution and one of its squares, named after the date of the largest sequestration of Jews in the history of Italy: Piazza 16 Ottobre 1943. That day, roughly 1,000 Jews, mostly women and children, were rounded up and deported to Auschwitz where almost all perished.
The Jewish Rome is, however, more extensive than the ancient perimeter of the ghetto. All over Rome you can attend and visit many temples with different customs - Sephardic, Italian, Moadim - and discover the traces of Jewish presence even in the Roman Forum or the archaeological site of Ostia Antica
Useful Information
Did you know?
The undisputed king of the Ghetto kitchen is the artichoke, prepared in imaginative ways, but especially fried. Because the ghetto was close to the Tiber's harbor in ancient times, fish is another typical ingredient of the Roman Jewish cuisine. The fish soup so loved by tourists has its origin, in fact, in Jewish women's choice to cook together the less noble parts of the fish at the nearby market that were rejected by other buyers.
The entrance to the museum is free for all members of the Jewish Community of Rome.
The Jewish Museum of Rome
Address: Largo Stefano Gay Taché - 00186 Rome
Telephone: +39 06 68400661
Opening Hours from September 16 to June 15: Sun.-Thurs.– 10:00 a.m.-5:00 p.m. (last admission 4:15 p.m.), Fri. 9:00 a.m.-2:00 p.m. (last admission 1:15 p.m.)
Opening Hours from June 16 to September15: Sun.-Thurs. – 10:00 a.m.-7:00 p.m. (last admission 6:15 p.m.), Fri. 9:00 a.m.-2:00 p.m. (last admission 3:15 p.m.)
E-mail: info@museoebraico.roma.it
Website: www.museoebraico.roma.it
| Casina | |
|---|---|
| Written by | Plautus |
| Characters | Olympio - slave of Lysidamus Chalinus - slave of Cleostrata Cleostrata - wife of Lysidamus Pardalisca - maid of Cleostrata Myrrhina - wife of Alcesimus Lysidamus Alcesimus Citrio - cook |
| Setting | a street in Athens, before the houses of Lysidamus and Alcesimus |
Casina is a Latinplay by the early RomanplaywrightTitus Maccius Plautus.
Plot[edit]
The action takes place on the streets of Athens, and all the characters are Greek. The plot revolves about a beautiful girl, Casina, who is being fought over by two men. She was abandoned at the door of Lysidamus and his wife Cleostrata, and has been raised as a servant. Euthynicus, son of Lysidamus, has fallen in love with Casina and wants to marry her. As the wedding approaches, however, Lysidamus desires Casina for himself, and devises an elaborate ruse to get Euthynicus out to the country and have Casina marry his servant Olympio instead. Lysidamus would then be able to have sex with Casina whenever he wanted, and she would be the wife of his servant in name only: she would be concubine to Lysidamus, without his own wife Cleostrata finding out. Cleostrata opposes his plan, and wants Casina to marry her slave Chalinus, who would stand in for Euthynicus until his return from the country.
The conflict between father and son becomes a battle between husband and wife. To resolve the situation, Cleostrata first proposes to draw lots (the play is also known as The Lot-Drawers), but Lysidamus wins. Cleostrata and her servants then devise one scheme after another to keep Lysidamus from collecting his prize. Cleostrata discovers that her husband plans to sleep with Casina before Olympio takes her home. She dresses her servant Chalinus as Casina and humiliates both Olympio and Lysidamus by taking advantage of the darkened bedroom in her neighbor's home where Lysidamus' affair was to take place. In the dark, Olympio reaches under the dress of 'Casina' and realizes that there has been a trick. Lysidamus has been beaten by his wife, and his sins have been exposed to the public. Cleostrata takes him back and life returns to normal. There follows a brief epilogue in which it is explained that Euthynicus will return from the country will indeed marry Casina, who was really a free-born Athenian when she was taken into the family.
Many of the characters in Casina are stock characters of Greek and Roman comedy, such as the old man chasing after the young slave woman.
Translations[edit]
- Henry Thomas Riley, 1912: Casina full text
- W. Thomas MacCary and M. Willcock, 1976
- James Tatum, 1983
- David M. Christenson, 2008 Review in BMCR
- Wolfang de Melo, 2011 [1]
References[edit]
- ^Plautus; Translated by Wolfgang de Melo (2011). Plautus, Vol II: Casina; The Casket Comedy; Curculio; Epidicus; The Two Menaechmuses. Loeb Classical Library. ISBN067499678X.
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